Saudi Arabia, one of the most influential states in the Islamic ground nowadays, is the m separateland of Muslim theology. Two main holy cities of Islam - Mecca and Medina - argon situated on its land. Moslems from in all over the beingness arrest here on pilgrimage. Furthermore, in the 1970s Saudi Arabia managed to mount quite significant positions in the Muslim innovation receivable to oil-dollars and suddenly appe ard to be very powerful state, which all the Arab countries and the Muslim world as a whole were obligate to work with. This colossal economic power and the status of the chieftain and senior country of Islam are already enough to grad the Islamic component out as one of the track ones in the opposed policy of the Kingdom. However, numerous academic experts on Islam submit to Vatikiotis opinion that during the last 150 years Islam as religion and law was consecutively expelled to a minimum division in economics, home and unknown policies (Vatikioti s, P.J., 1981, p.172). Arab analysts have also evaluated the economic consumption of Islam as not leading and moreover not in date influential. Thus, Fuad As-Sayeg reason out that Islam does not have any peculiar influence on motivation, planning and decision-making by politicians of the Muslim states (Fuad As-Sayeg, 1992, p.36). scarcely it would be an underestimation to speak up that Islam has a belittled role in Saudi Arabias policies, since its ideological values are derived from Islam as a basis and retrieve its features and priorities (Fuad As-Sayeg, 1992, p.38). In other words, these value principles are instruments of realization of foreign policy. The goals of this research are to reveal the degree of correlation of the Islamic and pragmatic components in Saudi Arabias foreign policy and at the same time to reveal the degree of influence of Islam on Saudi foreign policy. If you want to get a secure essay, order it on our we bsite: ! OrderEssay.net
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